Latest News

Student Life

Costume how-to

Halloween is fast approaching—the time of year when introverts come out of their shells, extroverts can become downright obnoxious, and costume geeks go insane. It’s our annual chance to be whoever we want, and to step into a completely different outfit, with a completely different character. Here are a few things to consider when making this tough decision.  

For starters, are you dressing for practicality or for style? Don’t forget, you still have to get from your place to the venue without freezing. While dressing for warmth was a bigger concern during the bygone days of marathon trick-or-treating, frostbite can be a concern by the end of October in Montreal. Even if your costume isn’t going to protect you from the cold, at least make sure you can fit a jacket over it. That means going as a bunch of grapes (by stapling balloons all over yourself), or a laundry basket (by cutting a hole in the bottom of a laundry basket and wearing it around your waist), is probably not the best idea.

While the slutty nurse costume may sound like a good idea at the time, real nurses wear scrubs, with pockets, because they have to carry around cell phones and wallets just like the rest of us. Guys usually have less of a problem with this than girls do, but you will have issues if you want to go as superman or one of the Vancouver green men. Just make sure you know where you’re going to keep your essentials, such as phone, keys, ID, and money. Your accessories can have some awesome perks. For example, if you’re going as a trophy wife, you’re going to need an obnoxiously large shoulder bag, which serves the triple purpose of adding to the believability of your costume, providing a place to keep your essentials, and, in case of emergency, being used to ward off unwanted advances.

You can impersonate a celebrity, but make sure it’s not in poor taste. Steve Irwin with a stingray on his chest is simply not funny. And remember that if the celebrity you impersonate has a catch phrase or any defining mannerisms, you will most likely be called upon time after time to repeat it. For hipsters, the more obscure the reference, the better. If you have to explain it over and over, that means it’s just too brilliant for everyone else to get.

If you don’t have any costume ideas, Montreal boasts some fantastic costume hunting grounds, like Value Village on Jean Talon and Eva B’s on St. Laurent. Or there’s Joseph Ponton Costumes in Old Montreal, which is one of Montreal’s oldest, most comprehensive costume shops, if you’re willing shell out a lot of cash. Places like Giggles (no rentals) and Chapeaux de la Chaudière (rentals from $20-$65, lessening each consecutive day you rent), are more affordable.

Student Life

A McGill graduate starts his Ph.D south of the border

When I finished university, I knew I was ready to plunge into the next great adventure: more school. So, I took those bold steps one floor up the ivory tower and here I am: almost two months into a History Ph.D at Brown University in Providence, Rhode Island.

Grad school is cool, but just like any experience, the place you’re living matters almost as much as anything else. I’ve never lived in the States before, and I’ve learned there are tons of great things about this country, like J. Crew, Pandora, and Chipotle. And, it’s only $5 for any footlong sub this October. Plus, Providence is an exceptionally pretty town with old Georgian homes, tons of independently owned shops and restaurants, and not one, but two “occupy” something movements.

The US isn’t really that different of a place to live. My Zumba instructor is still a McGill alum from Montreal. My French class still has that kid from Montreal who for some reason can’t speak French, a kid from Vancouver, and me from Toronto. It’s like I never left.

As for graduate school, that, like anything, has its pros and cons. On the one hand, it’s a pretty spectacular way to spend your time. There aren’t any exams (unless you decide to take an undergraduate language class like me), but there is, of course, a good deal of writing and a lot of reading. This sounds agonizing until you realize that now you’re no longer just paying somebody for the opportunity to do these things. While other people seem to be either unemployed or working 100 hours a week, getting a small stipend to spend a lot of time in a beautiful place discussing interesting things with stimulating minds, and hopefully actually doing something good for the world, seems just about alright. Plus, you learn how to speed read, which a lot of people find impressive.

On the other hand, everybody seems to be ‘down’ a lot. Not down as in not smiling or not friendly or any kind of mopey—I don’t think I’ve actually met anyone here I wouldn’t put in the extremely friendly category. But, and maybe it’s because they’re all (aspiring) professional critics, everybody is obsessed with talking about the impending death of humanities education. That, and the fact that none of us will find jobs in academia when we finish our billion year slog of writing a dissertation that nobody will want to read. Meh. There’s bound to be some give and take when you find something that you enjoy and feel like you’re making a difference by doing it.  Also, nobody in this country is getting jobs without some connections and a whole lot of luck.

I’d like to leave some pieces of advice for those of you still at McGill.  I’m still fresh enough out of la belle province to get invited to things by SSMU on Facebook and to glance at the Tribune when I’m sure nobody’s looking. But I’ve also been gone long enough to know how awesome McGill is. It’s a beautiful campus with amazing professors in one of the most fun and lively cities in the world. So don’t rush it: follow the lead of some Tribune editors and refuse to age or graduate. If you’re finding that difficult, then put down your work for a minute. You will never in your life have trouble finding opportunities to do things that are difficult or productive. Enjoy the fact that you get to drink cheap beer on campus; that almost every single person in your social circle is within a year or two of your age; that you can finish your nap at 10 and your pre-drink past midnight and still have an awesome night. Enjoy not being too old for the student ghetto. Those are the things that won’t be there much longer.  Also, go to grad school. If you’re into that sort of thing.

Student Life

Exploring Montreal’s agricultural past this autumn

Noah Caldwell-Rafferty

To me, autumn is not an urban season. Its characteristic elements do not translate well through a city’s lens. Yellowed leaves, pumpkins, and apple cider are organic parts of nature, and their imagery doesn’t stand up well amidst the chaos and concrete of the city; they dwindle and wilt in the smog. Having little escape from Montreal’s clutches, I set out one recent October morning to find what remnants of the city’s agriculture have survived, and to see if they could provide relief for my seasonal longings.  

Trapping and fur trading dominated much of the colonial economy of eastern Canada, yet the area around Mount Royal proved to be an agricultural haven. The fertility of the St. Lawrence valley made the region one of the only arable areas in southern Quebec. In the 19th century, the area’s expanding population jeopardized the productivity of the soil. By the end of the century many speculators were convincing settlers to head north and avoid the city.

The southwestern slopes of Mount Royal were, for years, home to a diverse array of agriculture, the lifeblood of the city’s agro-economy. I headed to this region first, the area now paved over by the streets of NDG, and covered by the Westmount boutiques. I emerged from the Villa-Maria metro station at the east end of Monkland Avenue and headed west. My destination was a small community garden on Hampton Avenue, tucked neatly behind the local YMCA. According to my sources, it was one of several plots in the city growing the once-popular Montreal melon. Although now lost to obscurity, the Montreal melon was a prestigious part of the city’s agricultural output. Distinctive in taste, it was known to be spicy and tangy, somewhat reminiscent of nutmeg.  

A hybrid of European and American melon seeds, its uniqueness gave credence to the hype that emerged in the 19th century surrounding the small green fruit. Small farms began to send the delicacy to restaurants in New York and Boston, selling it at a higher price than steak. But the increasingly industrial nature of Quebec agriculture made the Montreal melon mania short-lived. Its thin rind meant it didn’t keep well when sent long distances. Small farmers stopped growing the melon and it was almost lost to history.

In the mid ‘90s, a curious Montrealer decided to investigate the melon’s demise. He found an obscure seed bank in the American midwest which somehow had retained the strain.  Within a few years the melon had made a triumphant return to the city, starting out in small farms and community gardens. The garden behind the YMCA is now the only plot to grow the plant on the “plains” where it was originally cultivated. I couldn’t have felt more removed from that ghost of Montreal’s agricultural past as I meandered through puddles of rain on the overpass above Autoroute 720. The rain turned into a veritable tempest as I entered NDG, and I began to doubt whether any of the garden’s caretakers would be braving the weather. Sadly, as I turned down Hampton and found the small green plot, it was deserted. Disheartened, I snuck a peak through the latticed fence at the horticulture inside.

Hoping to prolong my agro-historical nostalgia, I headed down to Sherbrooke en route to the city’s current outlet for local produce, Atwater Market. Along the way I encountered the transformed landscape. Boutiques, 100-year-old bank buildings, and tacky Rent-A-Centres were all unavoidable symbols of the commercialism which eventually doomed the area’s farming.  

Atwater’s gleaming rows of pumpkins seemed to clear the skies. Everywhere I looked the vitality of autumn was apparent, fresh, and in the middle of the city. A kind lady at the Angel Jardine farm stand showed off the year’s crop of pumpkins with an eager look, as if to say, “After the 31st these are all useless.” But they didn’t look useless to me—rather, they stood for a regional agricultural tradition that still survives, though it has moved to the city’s fringes. Unwittingly, amidst the throngs and freshness, I had found autumn abounding in the city, too.

Student Life

Failure to predict the apocalypse is nothing new

Friday, Oct. 21 came and went without so much as a hint of jubilant trumpets or rumbling heavens. Despite warnings from Harold Camping, a Californian radio-evangelist, the rapture did not come. Considering his past failed predictions, the uneventful Friday came as no surprise to many. A couple of months ago, Camping prophesized that the apocalypse would occur on May 21, 2011. This prediction garnered much media attention, and combined with the looming December 2012 doomsday, there was considerable public frenzy.

These frequent apocalyptic predictions, regardless of who they originate from and what religion you identify with, if any, seem to provide nothing more than a source of economic revenue, be it an influx of church donations, a sudden spike in build-your-own-apocalypse-bunkers, or movies like 2012. Rather than reacting irrationally by Googling conspiracy theories or selling all of your earthly possessions, perhaps take a step back and think about what you are actually hearing.

For centuries, humankind has considered the end of the world. In medieval times, many believed that the first crusade, coinciding with the 1000th anniversary of Christ’s death, would mark the return of Christ and with it, the end of time. Jumping forward a thousand years, the millennium and the Y2K hype generated the same essential fears, just in a more modern setting. With each time the world fails to end, people wipe the sweat from their brows and then carry on with their lives as normal.

Currently the most popular prediction is that given by the Mayans. But what did their singling out of the date of Dec. 12, 2012 really mean? National Geographic has considered a couple alternatives to the doomsday conclusion so many have prematurely latched on to.  Firstly, if the Mayan calendar is cyclical, Dec. 12, 2012 is simply a renewing of time and marks the beginning of a new era. Secondly, as depicted in 2012, the idea of a slew of earthquakes, volcanoes and rogue waves as part of the continental shifts bringing about the end of the earth, is not accurate. According to scientists, National Geographic says that the earth has, in its past, seen considerable continental rearrangements. However, the rate at which it occurred was very slow, taking millions of years, and thus can easily go unnoticed.

Thirdly, while the Mayans were skilled astronomers, and their calendar was most probably tied to seasonal agriculture cycles, any great galactic alignment that may occur on Dec. 12, 2012 is of little worry to humanity. Alignments regularly occur during the winter solstice. Finally, there is no foreseeable renegade planet heading earth’s way, and no potential in the near future of a solar flare large enough to light the earth up in flames.

It is probably wisest to follow the lessons history has taught us. Mainly, that the chances of the world coming to an end this time around are unlikely. No matter when or how the earth will end, one thing is definite: we all have people we love and aspirations we wish to see fulfilled. So instead of turning predictions of the rapture or apocalypse into fear, turn it into motivation. Don’t just laze about wasting your day, but do something to help fulfil whatever aspirations you have. Show those you care about what they mean to you. No one can predict the end of the world, so as the saying goes, seize the day. But, in case the apocalypse is not just around the corner, maybe you should finish your education, and make room for some fun, just to be on the safe side.

Arts & Entertainment

In concert: The Barr Brothers

Sam Reynolds

“Where did you all come from?” vocalist and guitar player Brad Barr rhetorically asked the audience midway through the Barr Brother’s official self-titled album release show last Tuesday at La Tulipe. He was speaking to the fact that the band had already self-released the album last year to significantly less fanfare at the cozy Divan Orange.

To understand the jump in venue size one only needs to try and pick the best part of the performance. Was it that they proved they’re a band as adept at folk music as dirty blues? Was it Barr’s solo on a homemade tacklebox guitar during “Lord, I Just Can’t Keep From Crying?” Was it that there was a full-on harp solo during a rock song? Maybe it was inviting openers the Low Anthem on stage for a rocking cover of Neil Young’s “Don’t Let It Bring You Down” to close the show. In reality, it was that all of this and more occurred in the span of two hours. Onwards and upwards.

News

Montreal native delivers 50th annual Massey lecture

Each year, the CBC, in conjunction with the House of Anansi Press, and Massey College in the University of Toronto, hosts the Massey Lecture, a series of lectures given by an expert guest speaker on their original research. In honour of the 50th anniversary of the lecture, CBC invited Montreal native—and staff writer for the New Yorker—Adam Gopnik to speak on a subject that is inherently Canadian: winter.

The Montreal portion of the lecture was co-hosted by McGill and introduced by Provost Anthony Masi. He spoke of the compatibility between the series and McGill’s goals of pedagogy and community service.

“For half a century, the Massey Lectures have advanced these goals by serving as a forum to engage Candians that stimulates reflection, discussion, and debate,” Masi said. “I would call [the series] a Canadian icon, but that might not be appropriate, since its lecturers are so often iconoclasts.”

Presented in a series of lectures that will eventually become a radio series, Gopnik’s treatise on winter is also available in book form. Winter: Five Windows on the Season offers a vista into the season’s historical and cultural relevance. As its name suggests, Gopnik has broken up the lecture and his treatise on winter into five sections, and will be traveling across Canada to deliver his discussion on each in a different city. The first section, on romantic winter, was delivered last Wednesday at the Telus theater. Romantic winter looks at the season’s transformation in European and Canadian cultural discourse.

Gopnik appreciated that the lecture took place in Montreal, the city where he spent his formative years after moving from Philadelphia. It was here that he experienced his first Canadian snowstorm in 1968.

“In the course of a lifetime, we get to live in a lot of places, if we’re very lucky, as I have been … but there’s only one place in life that we live that we can never get over … and Montreal is the place that I can never get over. I walk the streets and I remember,” he said. “But I remember everything, somehow, that happened: when you’re small and young in a place you’re remembering you; as you get older … the you and the place mix together; and I remember even my first snowstorm as if it were yesterday, although it was in fact Nov. 12, 1968.”

Gopnik’s lectured on the transformation of the conception of winter in European culture, then Canadian culture, to the modern understanding of winter that Canadians now hold.  He noted that we encounter a lot of natural metaphors, and that it makes a lot of sense that winter and loss are equated. His lecture then followed the evolution of winter from something awful, bleak, and grey, to something beautiful—almost mystical—and the role that the progression of time has played in the season’s conception. The romance of winter is now possible, as it was for him the morning of the snowstorm: technology and the modern era allow us to appreciate winter from behind one of our five windows.

The lecture was well-received by the audience, and many lined up afterwards for a chance to speak with Mr. Gopnik and have him sign their copies of the book.

“He really engaged my sense of romanticism,” Genvieve Aboud, a teacher at the Champlain College Cégép in Montreal, said. “Then he countered that with the realism, with what we live every year: walking through the slush …  I think it was really neat the way he balanced the two ideas.”

“I wouldn’t have immediately thought of Adam Gopnik for the 50th anniversary lecture,” Bethany Or, another teacher at the Cégép, said. “He writes for the New Yorker, and I know that he lived in Paris … but it was perfect and he obviously put a lot of thought into it.”

The lecture will air on CBC Radio 1 Ideas at 9 p.m. on the week of Nov. 7. Gopnik will speak next in Edmonton on Friday Oct. 21.

News

McGill hosts conference on clergy sex abuse

Lindsay Cameron
Lindsay Cameron

To many, the clerical abuse scandal in the Catholic clergy was something that happened in 2002 when media reports were first released, and has only appeared in the public consciousness sporadically since then. This is certainly not the case within the Catholic Church. On Oct. 14 and 15, McGill hosted “Trauma and Transformation: the Catholic Church and the Sexual Abuse Crisis,” a conference which drew together seven bishops, 50 nuns and priests, dozens of academics, and around 20 students to talk about clergy abuse, and how to resolve and prevent it.

“It is significant that this is the first time there has been a major academic conference that is at a secular university,” Dan Cere, a McGill Religious Studies professor and conference co-host, said.

“Most of the conversations that have gone to date [within the Catholic Church] have tended to focus on …  ‘what are the codes, what are the protocols that we need to put in place to stop this?’ They haven’t really looked at what the systemic issues are.”

A study released in May 2011 by the John Jay School of Criminal Justice at the City University of New York looked at statistics of sexual abuse of minors within the Catholic Church from 1950 to 2010 in America. Principal investigator Karen Terry found that incidents of abuse had peaked in the 1970s and 1980s, implying that abuse may not, as previously thought, be endemic within the Catholic Church, but could be linked with particular phenomena of that era.

“We found that the rise in abusive behavior within the Church was consistent with rises in other types of behavior in society,” Terry said.

These included rises in crime, drug usage, divorce, and premarital sex. While Terry emphasized that these behaviors did not cause abuse, the social factors that caused these behaviors to increase may also have contributed towards the increase in abuse in the Catholic Church.

“The dioceses at this point need to continue to provide safe environment programs … but they still need to be held accountable, and they need to increase their transparency in responses to abuse,” Terry said, recommending changes for the church based on the study.

Archbishop Mancini of Halifax suggested that reforms need to be made within the church, including the church’s age-old teachings on sexuality.

“The fact is that sexuality is part of the human condition, and when it is ignored, minimized, or inadequately understood, the result is devastation in people’s lives.”

Instead of ignoring sexuality the way the church has in the past, Mancini urged more discussion on the subject, specifically to allow priests to understand themselves and develop.

Another conference participant, Fr. George Wilson, indicated that the Catholic Church should allow parishoners more power in matters of faith than had been previously granted.

“We should have laymen and laywomen on the board [to ordain priests] making that decision [of who becomes a priest and who does not],” Wilson said.

McGill Student Ombudsperson Spencer Boudreau felt that the abuse that occurred within the Catholic Church could be examined as a case study for other large institutions.

“I think the conference has a message to students that it’s important to speak about any kind of abuse,” Boudreau said.

“I’m in education. A big issue now for example is bullying that goes on in schools and on the Internet … that’s a form of abuse that maybe all of us have to be more sensitive about … I think that we always have to be sensitive to abuse.”

Students felt that the experience was unique and contradicted the views long thought to be true about the Catholic Church’s attitudes towards sexual abuse.

“I think the image from this conference is one that sharply contrasts the one that the mass media has been portraying since this issue erupted … that the church is complacent, that it’s not interested in improvement … but the sense that you get from a conference like this … is that they do care and that they are being proactive…. ” Julian Paparella, a U0 science student volunteering at the event, said.

“As the younger generation, we’re not necessarily directly affected as individuals by this particular issue, but it’s one about which we need to be knowledgable in order that in the future, we may not experience what we did in the past.”

News

BaSIC survey gives voice to students on MUNACA strike

Sam Reynolds

On Oct. 1, the Bachelors of Arts and Science Integrative Council (BaSIC) asked its students what stance they wanted to take on the MUNACA strike.

When the results came in, the favoured response, with 44 per cent of the vote, was to maintain neutrality. Supporting the strike was selected by 37 per cent. The remainder, 19 per cent, were against the the strike.

As a result, BaSIC decided to remain neutral on the strike.

“We didn’t even discuss it in the executive. At AUS council, our VP external abstained. We would just go with whatever the surveys said,” Hubie Yu, BaSIC’s president, said.

In addition, the survey had an optional and anonymous comments section in which students could post their thoughts about the issue. Some questioned the validity of having a stance on this issue as a student group, while others criticized the lack of a fourth option condemning the strike. One commenter simply said they would rather see the money MUNACA might eventually get put towards more valuable uses like keeping tuition fees down.

Some students were pleased that BaSIC conducted the survey and consulted students before taking a stance.

“It’s just amazing that BaSIC, as an organisation, is willing to engage its membership and find out their views on a controversial topic such as this; it would have been unfair of them to assume their constituents are for the strike,” Brendan Stevens, a U2 political science student  and member of Conservative McGill, said.

Other students wondered why more organisations did not conduct similar surveys.

“Student groups should consult their constituent members, which SSMU did at the General Assembly, but there were only 100 people out of the huge amount that represents SSMU at that and they tend to be the ones who are more politically engaged anyway and more likely to support the strike so it really depends on the organisation,” Grace Khare, a student at McGill, said.

AUS and SUS have not taken positions on the strike due to opposition.

“We haven’t taken a position: there was a motion put forward two councils ago saying that we take a position on the strike, which did not go through,” Jade Calver, President of the AUS, said.

SUS President Akshay Rajaram noted that while the society has not taken a stance, this is as a result of a lack of information on how the strike affects their students.

“We discussed the issues affecting students in general council and with our dean but we haven’t formally taken a stance,” he said. “Depending on the year [at McGill], students are being affected differently in regards to the strike.”

News

Life after Gaddafi roundtable discussion

Sam Reynolds

Montreal may seem worlds away from Libya and Muamar Gaddafi, but McGill professor Rex Brynen would argue otherwise. Having spent the summer in Benghazi as a consultant to the rebel leadership, Brynen is all too connected to the Libyan situation.

Brynen took part in a roundtable presented by the Atlantic Council of Canada on ‘Life After Gaddafi: Prospects for Post-War Libya’ on Oct. 13 at McGill.  The roundtable consisted of five guest speakers debating issues pertaining to the future of Libya.

“The real challenge in constructing and rebuilding Libya will not be physical reconstruction, but institutional,” Brynen said. He explained the need for widespread, functional changes in response to factionalism and cronyism currently present in the Libyan system of government.

“I’m absolutely gobsmacked by how many people have turned up for the event,” Dr. Bernd Goetze, one of the event hosts and director of the Atlantic Council’s Quebec division, said.

The Atlantic Council works to build public knowledge of international peace, security, and NATO through the publication of articles, roundtable and youth events, and competitions.

At this particular event, speakers discussed a range of issues, from personal accounts of Libya’s history under Gaddafi to the much more optimistic current situation from Salhin Gheriani, who concluded that “Libya is full of activity, and you have to prepare to be amazed.”

Dr. Miloud Chennoufi of the Canadian Forces College explained the role of the rebel leadership in the National Transitional Council, cautioning against too much optimism for the country’s future.

“The West is not interested in democracy in the Arab world. It has never been interested in democracy in the Arab world,” he said.

Dr. Imad Mansour, a faculty lecturer at McGill, took a more removed view in questioning Libya’s prospects for peace or violence.

“We are seeing more continuities than ruptures, but the problems will continue,” he concluded.

The final panelist was former diplomat Mr. Paul Chapin.  He took a positive stance, asserting that the revolution will provide peace and prosperity for the Libyans, but emphasized the importance of nuanced foreign involvement.

“We’re not going to make the mistake of coming in and telling them how to run their country,” he said.

After the presentations, the speakers discussed the results of the roundtable.

“I thought it was an excellent discussion,” Brynen said. “There were a broad range of perspectives offered by the panellists, and the large student audience seemed informed and engaged.”

Tom Aagaard, a research analyst from the Atlantic Council, agreed.

“There’s so much momentum behind this issue,” Aagaard said. It was surprisingly easy to get people involved because it’s such a hot topic right now. Although the tone was a little cynical tonight, the council does go for honest and critical discussion with a variety of perspectives.”

Michal Khan, U3 Middle East studies and political science, found the talk especially relevant in its discussion of the impact of policy on the Libyan community.

“Often in university events on politics like these, academics like professors are the only ones involved. So we get the analytic academic side of the story. The strength of the panel in my opinion is that we not only got different academic perspectives but also how the events in Libya impact governments and their officials and the Libyan community,” Khan said.

News

Homecoming weekend draws parents, alumni to campus

Anna Katycheva

This past windy, rainy, weekend, students had a glimmer of hope: their parents came up to visit, and alumni from past years met current students at homecoming.

“Every year McGill welcomes back thousands of graduates for homecoming. Alumni not only get the chance to reconnect with the university and each other; they also have the opportunity to attend dozens of entertaining and educational events,” read a statement on the Alumni Association website.  

Many parents and students took advantage of the weekend as a way to reunite after weeks apart.

“We came to see our daughter here at McGill,” Brad Klassen, one parent who came to McGill over the weekend, said.

“We just wanted to engage into her life, and so when she’s telling stories, we know [what] she’s talking about,” Angela Klassen, his wife, added.

The Klassens, who visited McGill from British Columbia, had not seen their daughter, Christina Klassen, U0, since she began the year at McGill in late August.

Christina Klassen added that she had several friends who were also excited to have their parents come up and visit them.

Another set of parents, the Mendelsons, said that they also enjoyed coming up and seeing how their U0 son has been doing at McGill.

“We went out on a pub crawl with our son last night, and today we went down to the Old Port,” Houston Mendelson said.

“He also introduced us to poutine,” Maggie Mendelson, his wife, added.

Even students who did not have parents coming to visit them seemed enthusiastic about the weekend.

“For students to have their parents here is a good support system,” Obed Cundangin, U0 arts student and New Rez President, said.

“All these first-years are kind of lost, and to have their parents here stabilizes them and helps them put their feet back on the ground.”

Cundangin also encouraged   his fellow New Rez students to go to homecoming last weekend.

“We’re trying to get people out, show some spirit,” he said. “It’s a precedent for the rest of the school year. If we can get people spirited now, then we can get people spirited the entire way through [the school year].”

While new students prepared for their first homecoming, many former students came back to McGill to enjoy the day as well.

“I really missed Montreal and I wanted to see some of my friends so I came [to homecoming],” Damian Burd, who graduated with an MBA with the class of 2001, said.

Burd encouraged all alumni to return to their alma mater.

“If I could,” Burd said, “I would come back every two or three years.”

Read the latest issue

Read the latest issue