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Opinion

Ditch the screens. Paper is better for your brain.

Paper notebooks are making a comeback. A glance around one of McGill’s overcrowded lecture halls reveals the sheer number of people writing on one of those studio notebooks from Dollarama. Some might even gravitate towards the beautiful but ostentatious Moleskine journals. One may have even taken a class where the professor prohibited the use of laptops for note-taking. The argument educators use to encourage their students to ditch the screen normally goes the following way: Humans can type much faster than they can write. Consequently, students who opt for laptops during lectures tend to write notes from what professors say verbatim. This is detrimental to the learning process because a key component of retaining lectures entails synthesizing the material in one’s own words, which is particularly difficult to achieve using laptops. What’s more, laptops foster inattention because of the ease with which one can browse the internet as soon as the lecture gets boring. This inattention and internet use in class correlates to poor performance on final exams

The general consensus is that laptops are not ideal modes of note-taking, but what about iPads or one of those fabulous tablets such as Remarkable? Do these options truly offer an advantage over laptops?

Tablets and styluses are preferable to laptops, as the tangible motion of writing is proven to be better for retention than typing; however, they are not as beneficial as writing on paper. Old-fashioned paper note-taking offers an added benefit that screens do not—its physicality. The physical act of putting lead to paper triggers more potent brain activity compared to screens. A 2021 study by University of Tokyo Professor Kuniyoshi L. Sakai demonstrated how writing on paper leads to improved memory an hour after a lecture because of the uniquely complex tactile and spatial information that notebooks have. Physical paper has a palpable presence that tablets lack. Screens do not have a perceptible position in our spatial world—instead of tangible pages we are left with an endlessly scrollable screen; the notebook’s corners are not folded, and digital notes disappear into the elusive ‘cloud’ as soon as students close the app. 

Paper notes elicit a particularly strong brain response in areas associated with language learning, imaginary visualizations, and creative endeavours. For this reason, many musical artists choose paper as their preferred medium for creative work. In a recent interview, pop sensation Charli XCX revealed that she wrote the entirety of Brat using a paper notebook, whereas she used the Notes app on her iPhone for her previous songwriting. Some might argue that the decision to write the album entirely on paper contributed to the creative process behind Brat, which many consider her most accomplished work to date.

We live in a digital era where large tech companies are constantly fighting to get a hold of our attention. Being bombarded by notifications 24/7 already makes it incredibly difficult to concentrate, so why bring screens to the classrooms when we can opt for pen and paper? We tend to associate screens with entertainment and socializing, making such devices inconducive to learning. As scholar Maryanne Wolf points out, our brains react very differently to screens versus paper, not only while taking notes, but also while reading. When we read on screens, we do so to acquire data and information, but not for the purpose of deep comprehension. This is where the power of paper lies. Paper pushes us to understand and grapple with difficult questions in ways that screens cannot, because we are forced to give our undivided attention to the physical text.

As university students we have a responsibility to use our education for the betterment of ourselves and society, but we can only reap those benefits to the full extent if we engage with the material we learn in the classroom thoughtfully. Paper can help us do that.

News, Recap, SSMU

Recap: SSMU Legislative Council Sept. 19 meeting

The Student Society of McGill University (SSMU) met for its first Legislative Council meeting of the semester on Sept. 19. Speakers discussed various departments’ progress on projects throughout the summer, reviewed the McGill Sustainability Projects Fund (SPF), and addressed a motion for a call-to-action regarding a pro-2SLGBTQ+ demonstration.

The SSMU Executive Committee began the meeting by providing updates on its work over the summer. The Committee noted that it worked with the Dental Students’ Association and Macdonald Campus Students’ Society to adopt a new online voting system with Simply Voting now that the groups’ elections are no longer supported through myInvolvement. Additionally, the Committee explained that it has been working to bolster student engagement. Lastly, the Committee discussed amending the SSMU Constitution with the aim of addressing issues within the Judicial Board. The proposed amendments would give the Judicial Board power to produce binding decisions on SSMU governing documents and create a process for appeals.

The meeting then turned to the SPF’s summer activities. The SPF approved numerous projects including the distribution of compost bins and materials for Science Frosh and the creation of a sustainable materials library for students in architecture and engineering. Budgets for the SPF’s projects ranged from $500 to $5,000 CAD.

Lastly, the Legislative Council heard a call-to-action proposed by Vice President University Affairs Abe Berglas. Berglas that the SSMU sign on to a call-to-action put forth by P!NK BLOC, a Montreal-based queer revolutionary collective, on Sept. 20. The call-to-action was in conjunction with a planned protest in response to calls for national protests by Hands Off Our Kids, an organization advocating for the regression of civil education and free expression, and Ensemble Pour Protéger Nos Enfants, a Quebec-based group that champions similar ideas. Berglas’ motion was amended for the SSMU to advertise the protest and the call-to-action on its Instagram as opposed to being a direct signatory. The motion passed 15-0 with four members abstaining.

An previous version of this article stated that SSMU VP University Affairs Abe Berglas’ motion called for the Council to share information on a counter-protest on its Instagram. In fact, this was the amended version of the motion which was passed. The original motion was for the Council to sign on to the September 20 Call to Action put form by P!nk Bloc among other organizations. The Tribune regrets this error.

Arts & Entertainment, Film and TV

‘The Substance’ is difficult to stomach

I’d never been to a movie by myself before, so when I discovered that the Québec premiere of The Substance at Cinéma Du Parc sold out before my friends had bought their tickets, I listened to their encouragement about the “peaceful” nature of solo movie-watching and decided to go alone. Midway through the movie, as I witnessed no less than five walk-outs and heard the man behind me whisper, “I think I’m going to pass out,” I realized this might not be the cozy viewing experience that I’d had in mind. 

Director Coralie Fargeat’s sophomore film is disgusting to the point of absurdity. After Hollywood studio executives fire Elisabeth Sparkle (Demi Moore) from her long-term aerobics show on her 50th birthday, she is forced to reckon with her middle age. This is when she learns about “The Substance:” A black-market drug that promises to unlock a younger, better version of its user. After following the concerningly vague instructions that accompany the drug, Elisabeth spawns Sue (Margaret Qualley), her younger, shinier counterpart, who takes her place every other week through a gruesome spinal tap. At first, both women seem satisfied with this arrangement, but as Sue bends the rules of their symbiotic relationship, Elisabeth begins to undergo a monstrous transformation that rivals David Cronenberg’s The Fly or Julia Ducournau’s Titane

Fargeat’s visceral gore is elevated almost to the level of camp. Extreme close-ups snap in on bloody stitches, sagging skin, or two mutated eyes battling for dominance inside one socket, while ASMR-like sound effects punctuate every moment. In one scene, as a man masticates a pile of shrimp, I could only imagine that the Foley artist was slapping a plate of jello to produce such revolting sounds. 

This penchant towards excess extends beyond the film’s gore. When Sue steps into a dazzling reality, Fargeat’s visuals magnify her sexy, glamorous lifestyle so that it, too, becomes hard to look at. Through oversaturated colour, Sue’s bubblegum-pink lip gloss appears sickly sweet, and zoomed-in shots chop up her spandex-clad curves into pieces. As Sue’s youthful qualities are made uncanny and strange, both women’s lives are imagined as a double-edged sword of dissatisfaction and self-hatred. 

The Substance’s final 30 minutes are made to be seen in a packed theatre. While the film’s horror is pushed to shocking extremes through slimy prosthetics and practical effects, Moore simultaneously injects each scene with sardonic humour. Culminating in a spectacular, blood-soaked, reverse Carrie sequence, the entire audience around me was laughing in shock. 

Although its sci-fi-ish premise reads like a Black Mirror episode, The Substance is not the nuanced satire on anti-aging that it presents itself to be. The film opens with several clear—yet somewhat unimaginative—examples of sexism in Hollywood: Casting calls for women are marked with strict age limits, while panels of casting agents ruthlessly scrutinize their bodies. In one scene, a patronizing producer spouts phrases like “pretty girls should always smile!” as he ignores the tears in Sue’s eyes, while in another, he refers to the ticking biological clock of women over 25. 

Instead of building on these examples, however, Fargeat leaves them behind in favour of focusing on the film’s body horror. Despite continuously identifying Hollywood’s obsession with youth and its impossible beauty standards, Fargeat ultimately positions Elisabeth as the character that we are cringing and laughing at by the film’s conclusion, witnessing her transformation into a monster as she suffers the consequences of her own self-hatred. In this sense, The Substance can’t seem to decide whether the subject of its critique is the patriarchal beauty industry, or the women who buy into it. 

The Substance’s commentary may be somewhat simplistic, but Fargeat uses it as a provocative jumping-off point for the rest of the film, which transforms—like its protagonist—into something nauseating and deranged, yet entirely singular. 


The Substance is now playing in theatres.

Commentary, Opinion

The people-pleasing is not pleasing the people

For many students, university marks the first leap into adulthood—living with strangers, taking on leadership roles, and meeting people from all walks of life. In these situations, conflict is not just a possibility; it’s a certainty. 

Just last week, my colleague and I were discussing how to resolve an issue of poor communication when he shrugged and said, “It only becomes a problem if we talk about it.” I couldn’t help but think, “But it’s already a problem for me!” The reality is that issues don’t disappear when we stop talking about them; they fester and grow beneath the surface instead. 

Somewhere along the way, Gen Z developed the belief that pretending everything is fine makes everything fine. In reality, conflict avoidance is not a virtue; in fact, it becomes more damaging than facing conflicts head-on. We’ve created a generation of people-pleasers who think that staying neutral and avoiding disagreement keeps everyone happy. But, under pressure, this shallow contentment is quick to fall apart. The truth is, if a relationship can’t withstand honest communication, then it probably wasn’t built on solid ground to begin with. Healthy relationships are strengthened by addressing disagreements, not by pretending they don’t exist.

Whether it’s through changing the subject, delaying important conversations, or ghosting, conflict-avoidant behaviours are not only ineffective but downright harmful—especially for a generation already struggling with high rates of anxiety and depression. A 2021 study revealed that individuals who confront and resolve daily conflicts tend to experience lower stress levels and a more stable emotional state. Conversely, suppressing emotions has been linked to an increased risk of serious health issues, including premature death. Additionally, relying on nervous laughter or fake smiles rather than addressing distress can exacerbate feelings of loneliness and depression.

Conflict avoidance can also have detrimental effects on interpersonal relationships. It can lead to gunny sacking, a term used by psychologists to describe the unhealthy practice of storing up unresolved grievances and negative feelings about someone or something instead of addressing them as they arise. Over time, this buildup creates a metaphorical “gunny sack” filled with complaints, which can lead to explosive confrontations when the person finally reaches a breaking point. 

Worse, avoiding conflict often leads to passive-aggressive behaviour—where people express their frustration indirectly, through sarcasm or subtle digs—because they don’t know how to confront it directly and lack effective conflict-management skills. The discomfort of long-term, underlying resentment has much more dire effects than the uncomfortable experience of direct communication. 

There is a prevailing notion—especially in Canada—that being “nice” means never taking a stance that might upset someone else. But niceness is not the same thing as kindness. Niceness is surface-level, often driven by fear of judgment or rejection, while kindness involves deeper understanding, honesty, and sometimes difficult conversations. Direct communication is a genuine act of care; these conversations imply that someone is willing to embrace the discomfort of vulnerability and open dialogue to strengthen the relationship because they want it to work. In doing this, we offer others the chance to change their behaviour and extend them grace. We need to recognize this kind of communication as an expression of love. I would choose this kind of kindness over mere “niceness” any day.

Of course, this doesn’t mean every minor inconvenience requires a major discussion, nor should we jump to criticize someone for every small misunderstanding. In some cases, if someone is particularly unreceptive, it’s healthier to step back rather than push for a conversation. However, more often than not, people are more open to communication than anticipated. If an issue can be resolved through dialogue, we should engage in that conversation.

For a generation that has the capacity to turn anything into a joke, it’s time to get serious. The key lies in learning how to approach conflict constructively without making it personal or hurtful. This means being honest, maintaining a solution-focused mindset, using “I” statements rather than “you” statements, and leading with compassion and empathy. This direct communication, as opposed to avoidance, is what truly pleases people.

Editorial, Opinion

Voting is vital to combat regressive politics   

The United States is anticipating its presidential election on Nov. 5, and national polls overwhelmingly suggest a tight race between Democratic candidate Kamala Harris and Republican candidate Donald Trump. There are  about 600,000 voting-age U.S. citizens residing in Canada, more than 2000 of whom attend McGill. The election’s outcome intertwines heavily with Canadian politics, through ever-contentious issues such as immigration and trade, and because of the current downward spiral of the Canadian liberal party and the rise of Canadian nationalism. The outcome of the U.S. election will affect all Canadians, and the overlooked force in this race is the American overseas population, of which McGill houses an important fraction. 

The race between Harris and Trump represents a stark ideological divide that echoes across our borders. Historically, U.S. elections have wielded considerable influence over Canadian politics, economics, and social dynamics. After the 2016 U.S. presidential election, there was a surge in far-right rhetoric and extremism in Canada, exemplified by the rise of groups like the Proud Boys and increased incidents of hate speech targeting minority communities. As Trump emboldens the far right’s extremism, there is potential to further radicalize a population already swayed by anti-democratic sentiments, as seen in the establishment populist parties like the People’s Party of Canada, which promote exclusionary policies and rhetoric.

The two-party system in the U.S. leaves many voters feeling disillusioned, particularly when faced with candidates whose values may not align with their own. Some eligible voters are opting to abstain from voting as a form of protest in this context, but choosing not to vote undermines democracy and increases the public’s distrust in government. Furthermore, abstaining from voting is rooted in privilege, since it involves overlooking the stakes at play for marginalized communities—immigrants, LGBTQ+ individuals, women seeking abortion access—who have to rely on electoral outcomes to safeguard their fundamental rights of safety, security, and bodily autonomy. While both parties are deserving of criticism, not voting undermines opportunities for meaningful change and fuels indifference towards critical issues. It ignores the reality that many Americans, particularly those disenfranchised by systemic racism and restrictive laws, lack the privilege to opt out. 

The rise of polarized political systems threatens democracy and equality. In Quebec, Islamophobia is particularly destructive, with xenophobic policies often disguised as ‘French nationalism‘ and ‘language preservation.’ When exclusionary, hateful discourse is embraced at a national level in the U.S., it sets a dangerous precedent for governments like Quebec’s, which use ‘self-defence’ and ‘religious neutrality’ arguments to justify xenophobia. 

A recent example of this dangerous trend is former President Trump’s dehumanizing remarks about Haitian immigrants. These comments fueled divisive rhetoric that alienates minorities. Haitian immigration has largely shaped Montreal’s cultural landscape, yet Haitians continue to face discrimination and underrepresentation in the workforce. Mobilizing American students in Montreal means helping them understand the historical context of Haitian immigration to the city and how their votes can directly impact those communities. Encouraging students to reflect on their responsibility as voters in the U.S. can help them recognize that the consequences of their choices transcend borders, impacting not just policy but the lives of individuals in already marginalized communities both at home and abroad.

In the digital age, media plays a crucial role in mobilizing younger populations, especially American students abroad. At McGill, these platforms can serve as powerful tools for information accessibility and civic engagement, but they must be used responsibly. Student journalists and community members can offer unbiased, factual content to inform and inspire action, avoiding the sensationalism that pervades media narratives. By focusing on the facts—such as voter registration processes and important political events—McGill students can effectively empower action by encouraging their peers to engage with the electoral process and address concerns about voting relevance or participation.

While the discourse may be fraught, advocating for informed participation must be at the forefront of our efforts. In this critical moment, it is everyone’s duty to engage and advocate for an inclusive, democratic future. 

Arts & Entertainment, Film and TV, Pop Rhetoric

Applause for representation, but can we get an encore? 

Criticism rained down on the 76th Primetime Emmy Awards this past weekend. Only six months after the previous Emmys in January, the ceremony felt repetitive. However, the Emmys have increasingly devoted airtime to recognizing marginalized communities; the Sept. 15 ceremony marked historic wins for Shōgun’s Hiroyuki Sanada and Anna Sawai, the first Japanese actors to win in their respective categories, and The Bear’s Liza Colón-Zayas, who became the first Latina to win Best Supporting Actress in a Comedy. These wins lead to a wider variety of voices being shared within a competitive industry. Yet, as this continues, we must raise a critical question: Is representation enough to truly celebrate and uplift marginalized communities?

There is no doubt that representation at awards shows matters. It provides visibility and recognition to historically underrepresented groups such as racialized people, the LGBTQ+ community, and disabled individuals, giving audiences role models to look up to. Coming from a high school in Malaysia, Michelle Yeoh’s historic Oscar win for her role in Everything Everywhere All At Once filled me with hope and pride. 

However, representation is often seen as the final goal, rather than the starting point for deeper structural change within the industry. The risk behind heaping praise on this recent—and deserved—rise in representation at award ceremonies is that it becomes tokenistic. If we don’t continue fighting for more meaningful ways to represent marginalized communities, the status quo could become a superficial medium for the industry to appear diverse without addressing the power dynamics that continue to marginalize voices behind the scenes.

While it is exciting to see talents like Sanada, Sawai, and Colón-Zayas gain recognition, the industry frequently prioritizes celebrating individual achievements over systemic change. Award wins don’t address the deeper inequalities that marginalized groups face within the industry such as the hidden difficulties of being a woman or BIPOC director. As a result, representation, while essential, often feels like a checkbox rather than a meaningful step toward greater inclusivity. It seems absurd that audiences should applaud award shows for “making history” while overlooking systemic issues that persist within the industry. 

While representation takes centre stage, not nearly enough attention is being brought to the more explicitly political acts and statements at the Emmys. For instance, Oji-Cree actor D’Pharaoh Woon-A-Tai of Reservation Dogs arrived on the red carpet with a red handprint painted over his mouth: A symbol for the Missing and Murdered Indigenous Women movement across the U.S and Canada. Pro-Palestinian protestors gathered outside the awards ceremony, not unlike those who delayed the Academy Awards in March, to protest the ongoing siege on Gaza. These examples of outcry against horrifying violence are only some of many. Amongst the glitz and glamour of the evening, these political acts are muffled and difficult to find in the media unless explicitly searched for. 

The media also often highlights marginalized artists’ achievements over their political activism. This selective enthusiasm highlights the industry’s ongoing struggle to engage sensibly with marginalized communities. Colón-Zayas’ acting in The Bear is rightly celebrated, but when she used her platform to speak out on injustice, ending her speech with “vote, vote for your rights,” she received far less attention. The Emmys’ focus on representation without engaging with broader social issues limits the industry’s potential to truly amplify marginalized voices.

The sheer amount of power and influence the television and film industry has is astounding. To say that it should not be used as a platform for promoting diversity and equity is missing the beauty of the art in the first place. The industry should recognize more political activism and aim to highlight actors from marginalized communities who fight for justice and challenge power structures. However, to lead this change beyond representation, the industry must be willing to embrace the full spectrum of what it means to create a more inclusive, transformative celebration of marginalized identities.

Behind the Bench, Sports

Canadian Sail Grand Prix team sees growing popularity and prowess

Every year, 10 teams from different nations compete on F50 foiling catamaran sailboats at some of the most incredible sailing venues around the world in the Sail Grand Prix (SailGP). Fans of all ages come out to watch the world’s best sailors race the fastest sailboats ever made against beautiful backdrops. At each event, all ten teams complete six fleet races building up to a winner-takes-all final which determines the event champion. The season concludes with a Grand Final, where the top three teams of the season compete for a prize of $7 million USD.

In recent years, the SailGP franchise has seen a significant increase in its fanbase—a boom in viewers across social media platforms and an in-person attendance of more than 200,000 spectators, as well as a 48 per cent increase in broadcast viewership over the past year. As the sport’s popularity grows, so does its appeal to sponsors. Therefore, knowing what attracts more spectators is key. Is it the speed, the spectacular boats with 28-metre-tall sails, or the full-speed crashes that get fans hooked? It’s probably a mix of them all. 

However, as Sail World managing editor Mark Jardine stated in an article, fans crave access to the sailors’ personalities and rivalries. Jardine compares the SailGP competition to Formula One (F1) motor racing, and notes how very few F1 fans know the speed record of any competition. Instead, a large part of its success lies in the great rivalries between drivers—like between Lewis Hamilton and Max Verstappen—showcased to fans with on-board cameras during the racing and at press conferences. The popularity of a documentary by the Canadian SailGP team, “Against All Odds,” indicates that perhaps the same principle is true for fans of sailing.

“Against All Odds” follows the Canadian SailGP team through the 2023-2024 season. The team, led by Phil Robertson, started off the season strong, finishing in third and second respectively at their first two events. The rookies on the team seemed to have gotten the hang of the very technically challenging F50 boat in record time. However, things took an unfortunate turn in Saint-Tropez, France, when the team’s lucky streak was cut short by extremely harsh wind conditions, and spectators began to believe the Canadians beginners’ luck had run out. 

In Sydney, Australia, the team faced an even bigger obstacle when their wing was smashed during haul-out by a flash storm, almost certainly putting an end to their season. Canadian SailGP fans celebrated when it was announced that the league and sponsors had decided to fund and produce a brand new wing in time for the next event in Christchurch, New Zealand—Robertson’s hometown. The team was thrilled that they would be able to compete. 

The rookies and veterans pulled through to surprise everyone and win the Christchurch event. The team was making history. Not too long after, Team Canada set a new SailGP speed record of 101.98 km/h while testing the new T-Foils in San Francisco. Also breaking records were the Canadian fans at home; the first ever Canadian SailGP event was held in the Halifax Harbour in June 2024, and was attended by record-setting shoreside crowds of 50,000 people. Tickets for the event sold out within 12 minutes of going on sale, and every merchandise-selling record in the history of the competition was broken.

The Canadian SailGP team’s high, however, has been short-lived. In the recently-announced 2024-2025 schedule, the Canadian event has been replaced by an event in the United Arab Emirates.
SailGP also recently announced that two new teams will be joining the competition this November, meaning that one of the current teams will be benched to leave room for the newcomers. It has not been officially announced which team will be cut, but historically there are few teams without home regattas. Canadian fans are therefore wondering if the scrapping of the Halifax event is a preview of more disappointing news to come. Regardless of what the future holds for the Canadian team, SailGP will continue to be an exhilarating display of top athletes using a force of nature to produce some fascinating racing.

McGill Recommendations, Out on the Town, Student Life

Activities in Montréal you can’t miss

Despite this week’s high temperatures and blue skies, McGill students know that the warm weather will not last forever. Still, students are enjoying every last bit of summer: Campus is buzzing with people walking around, getting hot dogs, studying outside, or simply laying down for a nap on the Lower Field. While Montréal’s outdoor events calendar is winding down for the winter, a few events are still happening here and there while we all pretend the cold isn’t coming. The Tribune offers a few recommendations for those who refuse to accept that fall is right around the corner. 

Village au Pied-du-Courant 

2380 Notre Dame Street East

Since June 13, Pied-du-Courant has welcomed the people of Montréal for a fun outdoorsy festival every Thursday, Friday, and Saturday. The entrance is free until 7:00 p.m., and then it costs $5 CAD—only card payment is accepted on-site—which makes it one of the cheapest festivals in town. Every day, new musicians and/or DJs are introduced—check out their Instagram for more information. Located in the Old Port, the Village au Pied-du-Courant has a breathtaking view of the Saint-Laurent River and one of the beautiful bridges that cross it. You’ll also find plenty of drinks and food on the site. You have until Sept. 21 to jump on this opportunity. Furry friends are also welcome!

Aire Commune

Esplanade Louvain, Avenue de l’Esplanade/De Louvain Ouest

If you’re looking for something to do on the remaining Thursday nights of September, Aire Commune should be on your radar. From 5:00 p.m. to 10:00 p.m., the Esplanade Louvain throws outdoor parties featuring performances from a variety of artists. Each week, the style of music being played varies based on the theme of the party. While the entrance used to be free, the festival has become the victim of its own success. The price to attend now ranges between $7.42 CAD until 6:30 PM and $11.12 CAD if you arrive later. Nonetheless, Aire Commune ensures an awesome time, which makes it a great place to decompress and have a drink with friends after class. Try their amazing poutine if you get a chance!

Piknic Electronik

Parc Jean-Drapeau

A longtime student favourite for summer festivals, the famous Piknic festival takes place in Parc Jean-Drapeau. It opened its doors on May 19 and will last until Oct. 6, welcoming thousands of people partying on weekends. Piknic offers two types of events: Off Piknic—a concert event with popular artists coming to perform—and Piknic Electronik on Sundays, where DJs play one after the other from 4:00 p.m. onwards. While the former usually exceeds $80 CAD, the latter is much cheaper with tickets starting at $24 CAD. Piknic also offers student-friendly passes for the season, such as the Student Back-To-School Pass for $60 CAD. Overall, Piknic never disappoints and is a great place to party with Montrealers from distant horizons. 

The Gardens of Light

Montréal Botanical Garden

If you are a fan of immersive experiences and breathtaking light displays, the Gardens of Light in the Botanical Garden is a must-see. This year, running from Aug. 30 until Oct. 31, the Japanese, Chinese, and First Nations gardens will come alive with spectacular illuminations. This edition will feature projections inspired by elements of Japanese culture such as the seven autumn plants, the two most famous butterflies in Chinese culture—Liang Shanbo and Zhu Yingtai—as well as fundamental principles of Indigenous culture through Innu poet Joséphine Bacon’s words and Métis artist Moe Clark’s songs. Take advantage of their 25 per cent discount from Sept. 2 to Oct. 8 when purchasing tickets for visits on Mondays and Tuesdays. Show your student ID to pay $12.25 CAD instead of the regular adult price $15.75 CAD. Montréalers also get a discount, so make sure to bring all your loved ones.

Arts & Entertainment, Pop Rhetoric

‘The Bachelorette’ has lost the plot

Jesse Palmer’s piercing gaze finds me through my computer screen as he tells me, “Tonight we’re going to watch something that we have never seen before in Bachelor Nation history.” I groan. I’ve spent more hours of my life than I would like to admit watching ABC’s The Bachelor, The Bachelorette, and Bachelor in Paradise. Over the years, I’ve found that the “never seen before” controversy is always a variation of the same thing: The men behave reproachfully, the women are labelled as “strong,” and the show remains entirely performative in achieving its stated goal of finding love.

The Bachelor franchise has long been criticized for its deeply patriarchal, gendered, and racist norms. Under the guise of progress, the network began assembling more diverse casts and putting women of colour in the spotlight, starting with the first-ever Black Bachelorette—Rachel Lindsay—in 2017. However, the show’s creators and fans consistently fail the women of colour leads—showing that while representation in the media is essential, it only goes so far when these women are sabotaged from the start. 

Of the 23 leads over the course of the show’s history, all but five have been white—and don’t get me started on The Bachelor which has had one non-white lead in the nearly 30 years it has been running. Jenn Tran, the latest Bachelorette, was the franchise’s first Asian-American lead, and perhaps one of the best leads that the show has seen: Charismatic, confident, strong-willed, and funny. However, the producers undermined her from the start.

The leads are generally picked from the previous season’s runners-up and are chosen prior to the “After the Final Rose” (AFR) episode of each season. Tran was in the final six of Joey Graziadei’s season, marking a departure from the show’s usual tempo. Because of this, fans predicted that the Bachelorette would either be Daisy Kent or Maria Georgas, two of the final four from the season. At the AFR for Graziadei’s season, host Jesse Palmer sat down with Kent and asked if she wanted to be the Bachelorette. Kent declined and minutes later, Tran was announced as the lead. Simultaneously, rumours swirled online that Georgas had been considered for the role and declined. From the start, the producers made it clear that they thought Tran to be the third pick after two white women.

This is far from the first time a woman of colour has been the second choice. Clare Crawley (season 16) left after the first three weeks with her frontrunner, Dale Moss. With only seven weeks left, the producers replaced Crawley with Tayshia Adams, the series’s second lead woman of colour. Even though the men were cast with Crawley in mind, the producers did not restart the season or introduce a different cast. Adams was left to try to find love and a particularly expedited engagement with the  21 men who were initially there for Crawley.

The creators of the show are not the only ones who place unrealistic expectations on women of colour leads; the fans have an equal part to play. Many fans of the show expect BIPOC leads to perfectly represent every aspect of their identity and lash out when this is inevitably not achieved. Tran, a Vietnamese-American woman, received online hate ranging from criticism over her showing moments of insecurity on camera to insults about her proficiency in Vietnamese. 

In a TikTok Tran posted on Aug. 26, she stated, “The thing that I have come to learn about […] the entertainment industry is that people want to put you into a box at all times. Whether it’s the box of ‘You’re Asian’ or its the box of ‘You’re American.’” 

In the pursuit of novel drama and higher ratings, the Bachelor franchise is purposefully putting women in harm’s way. Tran and other women of colour on the show are simply not afforded the same grace as their white counterparts. The show must reckon with its unacceptable treatment of women of colour and find a way to genuinely allow them to take the wheel in their “journey” for love and connection. That would truly be something that we have “never seen before.”

Art, Arts & Entertainment

‘Two by Two, Together’ bridges the gap between art and viewer

Two by Two, Together, the latest exhibition at the Montreal Museum of Fine Arts (MMFA), displays works that have been acquired by the museum over the past five years. Open as of Sept. 11, the exhibition groups together a multitude of works by both local and international artists from 440 BCE to the present day.

The pieces are arranged based on time period, theme, subject, material, and function. As the curator, Iris Amizlev was thinking about how to group these diverse and, in some cases, seemingly unrelated pieces. In an interview with The Tribune, she explained that her process began by asking herself: “How could I make these pieces sing?” The resulting groupings—a pair of self-portraits by Rembrandt, a print of multicoloured vases next to ancient Roman glasswork, and a wall dedicated to various depictions of the female form—speak to the ways in which art can create dialogue across time, place, and medium. 

Amizlev elaborated that her objective for the exhibit was to contribute to the works’ storytelling and inspire creative thought processes among viewers. Rather than displaying each piece independently in a traditional manner, she sought to create a more interconnected experience. 

This intention is visible through the exhibit’s layout. While many art exhibits are organized linearly, funnelling viewers towards pieces via separate rooms and hallways, the works in Two by Two, Together are all displayed within one airy room. This openness allows viewers to jump between pieces freely. Although the paintings, photographs, relics, and displays are certainly the focal point of the exhibit’s message, the thoughtful curation further emphasizes its focus on discourse through time and space.

In one corner, Still Life with Tomatoes (1720-1806) by Italian artist Carlo Magini is displayed next to the abstract Pears and Avocados (1944) by Madeleine Laliberte. While these pieces are strongly connected through their respective depictions of produce, there is also a juxtaposition between their art styles and time periods. By pairing hyperrealism and pure abstraction side-by-side, while maintaining the same theme, these works invite the audience to consider how similar subjects can act as a link between the otherwise contrasted pieces. 

In addition, the exhibition demonstrates the MMFA’s commitment to displaying works by artists from groups who have historically been underrepresented in the art world. Nunatta Sapujjijingit [Protectors of Our Land] (2021), a monumental whalebone carving by Inuk artist Manasie Akpaliapik, combines traditional Inuit legends with symbols of colonialism to bring attention to the effects of climate change. A sculpted face by Māori artist Riki Henare Manuel highlights Indigenous artists reclaiming control over their cultures amidst ongoing colonialism. 

Some may assume that a museum curator’s take on art is more valid than someone who looks at art simply for fun, but Two by Two, Together challenges this notion. In our interview, Amizlev expressed her hope that viewers to participate in the discourse prompted by the exhibit, noting that she prioritized playfulness and creativity when curating the exhibit. Visitors should think about how they would group these pieces together, embrace connections between diverse works, and in so doing discover their own subjective viewpoints. In a field where such dialogue is often reserved for those with a formal education in art, it feels especially powerful that the MMFA has put together an exhibition where the viewer, be they an art history major or someone just looking for something to do on a Sunday, has the opportunity to play an active role.


Two by Two Together runs until Oct. 5, 2025. Tickets are available online or in person at the MMFA.

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