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McGill students lead initiative to heal trauma through art

In many ways, it feels like we are in an era full of newfound support for sexual assault survivors; public awareness campaigns like #MeToo and op-eds from celebrities such as Uma Thurman have helped facilitate, at least in many liberal cosmopolitan spaces, a more empathetic and trusting climate for outspoken survivors. Awareness and compassion is not solely allotted to celebrities with a platform, however, and recognition of sexual assault as an everyday reality is on the looming cultural horizon. Community acceptance of a survivor’s story, as well as a sensitivity to their triggers, is absolutely crucial for the healing process to begin.

But, for many survivors, there is a disconnect between increased awareness of sexual assault and their own personal healing. Shanly Dixon works at the Atwater Library and Computer Center under a Status of Women Canada funding project to address gender-based sexual violence on Montreal campuses. Dixon teamed up with Alanna Thain, an associate professor of Cultural Studies and World Cinemas in McGill’s Department of English and Director of McGill’s Institute for Gender, Sexuality, and Feminist Studies (IGSF), and McGill students Cassie Jones (U4 Anthropology) and Sofia Misenheimer (MA Communication Studies), to coordinate a day-long event, Growth on the Horizon: A Day of Arts-Based Healing at McGill. Held on March 22 in buildings across the Downtown campus, from library classrooms to publicly-accessible booths in the Arts building foyer, the event was composed of several workshops and themed discussions during which students could be reminded of the pervasiveness of sexual assault and the ways in which survivors can begin to outsource their pain through artistic creation.

“We envisioned healing as a multifaceted experience which can include healing at the personal, interpersonal, community, and institutional levels—healing among students, healing between educational administrations and the students, and the healing of institutional processes and systems,” Jones and Misenheimer wrote in an email to The McGill Tribune.

Workshops ranged from watching a dramatic skit about the university complaint process, to screen printing wearable patches, to adding ribbons to form a cooperatively-woven tapestry. Participating students had a variety of outlets to choose from.

“[At the event] you could look, listen, write, draw, respond, drink healing tea, take a walk in the woods, screenprint a patch with an encouraging message, or walk away with a sticker to remind you that you aren’t alone in this,” Jones and Misenheimer wrote.

The event coordinators created one of the art installations themselves: “Altaring Solitude” is collection of curated objects on a wicker altar covered with dozens of fresh flowers.

“We wanted to represent the anniversary effect,” Jones said, “We have a psychological and embodied memory of trauma that can be re-triggered after an event; sometimes the time of year victims were assaulted, even if it’s years ago, can [make them] re-experience those symptoms in a phantom-like but very real way.”

At the bottom compartment of the altar nestled a mailbox-like basket; individuals could take a piece of loose paper, symbolically ripped from campus-issued agendas and old metro maps (common places where trauma is inflicted), and write their wish of healing as a method of letting go. The final step was to fold and place the paper in the basket.

“If you don’t feel comfortable, you can write about healing and what healing means to you, or a message that you extend to women and men and non-binary folk of a future that you envision,” Jones and Misenheimer wrote. “We have the basket [both] open and closed because we want to hear your voice but we want to be protective of your voice. You can take any flower once you submit your message.”

The mission to inspire and incite healing processes through art doesn’t stop in the McGill Arts lobby, Misenheimer explained as she headed a table promoting a project called “Post-Secrets.”

“What people need [as sexual assault survivors] isn’t the same across institutions,” Misenheimer said. “We support other students taking on the initiative [at CEGEPs], so we have installations that will travel, and each school would build on that [artistic healing].”

Besides the impressive scope of the project, aimed at addressing issues across the province, the project’s accessibility is not hampered by its aspirations: Sexual healing through artistic processes is still an intimate, yet safe, path for a survivor to embark upon.

David Rawalia runs a screenprinting organization called “Machino.” Rawalia’s booth at the event offered students the chance to personally screenprint a feminist message, like “If you want the rose you must respect the thorns,” or “End rape culture: normalize no more.” Rawalia feels encouraged in his work.

“[This] is an occasion to encourage having people have these quotes on their person to express their frustrations or feelings of survival and well-being in the face of gendered violence,” Rawlia said. “We chose small patches so that people can display them how and where they want.”

Recently, McGill has been rocked by student groups demanding a response from an administration that they see as having largely avoided tangible steps towards addressing sexual violence on campus. For activists and supporters who give their time and energy towards the perpetually frustrating efforts of demanding positive change, an artistic approach to their own personal healing can supplement their activist efforts in a regenerating way. Where protesting requires an almost inhuman amount of persistence and bravery, creating art–from weaving to painting to participating in a collaborative installation–allows for room to breathe, absorb the pain of survival, and be at peace. As Jones’ project, “Altaring Solitude,” projects, healing is best administered through a collective safe space.

“[In one part of the altar] we cast our own hands and carved them out of plaster.” Jones said. “My [hand holds] flowers to represent healing. Sophia’s has light, to represent something that’s hard to protect, but that is important [to preserve].”

Sometimes, especially these days, that light is difficult to shelter without the wind snuffing its brilliance, but Misenheimer and Jones have tapped into something that may just kindle its brightness.

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The breakdown of McGill’s eating disorder program

In September 2017 it was announced that McGill’s eating disorder program had been put under review. The comprehensive treatment program had served 70 participants annually, and was the only program of its kind at McGill.

Multimedia editor Tristan Surman tells the story of his personal experience with eating disorders, and uses it to contextualize an investigation into why a program, that was so helpful to people, became inaccessible to students.

by Tristan Surman

Out on the Town, Student Life

The intertwined histories of St-Viateur and Fairmount bakeries

The stories behind the two bakeries that make up Montreal’s bagel-loving

Montreal’s bagels are world-famous. Hand rolled, bathed in sweetened water (using honey or malt syrup), and baked in a wood-fired oven, each bagel is made with love and care. Although they can be found in bakeries across the city, most locals will tell you that the best Montreal bagels are those from St-Viateur Bagel or Fairmount Bagel, located just a block apart from each other in Montreal’s Mile End neighbourhood.

Fairmount is Montreal’s first bagel bakery, opened in 1919 by Jewish Russian immigrant Isadore Shlafman. He named the shop “Montreal Bagel Bakery,” and it was located on St-Laurent Boulevard, until it moved to Fairmount Avenue in 1949, when Isadore renamed the bakery to “Fairmount Bagels” with the help of his son Jack. Currently, Isadore’s grandson Irwin Shlafman runs Fairmount.

“Being in a family business, you’re always under the watchful eye of the founder, and you can never do anything that is going to award a pat on the back, but you can always do something that will award a kick in the butt,” Shlafman said in the short documentary Bagels in the Blood.

St-Viateur Bagels came along 40-some years later, founded in 1957 by a Jewish immigrant from Poland named Myer Lewkowicz. Lewkowicz arrived in Montreal in 1953 after having survived the Holocaust, where he was sent to the Buchenwald concentration camp.

“At Buchenwald, all I dreamt of was a piece of bread,” Lewkowicz once said while speaking to a high school class.

Originally, Lewkowicz started his career working at Montreal Bagel Bakery alongside Isadore and Jack Shlafman, but decided to open up his own bagel shop on St-Viateur Street a few years later. Currently, St-Viateur is run by Joe Morena, who has worked at the shop since he was 15 years old. Morena ended up partnering with Lewkowicz later on in his career, and bought the shop after Lewkowicz died in 1994.

To this day, many stay loyal to St. Viateur, as a way of honouring Lewkowicz’s legacy.

St-Viateur is important to the Montreal community because they are a heritage of our wave of Jewish immigrants,” Olivia Farley, U2 Arts, said. “I live in Laval, so before a St-Viateur bakery opened here, we would drive 40 minutes to go get them. It’s such a big part of our family that my aunt living in Ontario makes us pick up three dozen when we go visit her and she freezes them to conserve them.”

Millions of people have visited Fairmount and St-Viateur as they are both considered food staples in Montreal. However, the two shops are not only famous for their bagels, but also for their close-knit community of loyal customers.

I am personally a bigger fan of Fairmont bagels but mostly because they are the ones my family has eaten my whole life,” Maddie Coombs, U1 Arts, said. “Whenever I think about going to get bagels, Fairmont is the first place that I think to go to. I think of going with my dad, getting bagels and a little tub of cream cheese, and finding somewhere to sit and talk. Going to get bagels makes dealing with bad weather and school easier, it’s a nice break and a nice thing to share with friends.”

Although uncontestedly popular among those in Montreal, St-Viateur and Fairmount bagels are so prized that often people who move away from the city still crave the taste of the bagel.

In fact, in 2008, astronaut Gregory Chamitoff (a Montrealer who also happens to be Irwin Shlafman’s cousin) took 18 Fairmount bagels with him to the International Space Station, unable to go six months without his bagels. Fairmount bagels became the first bagels in space.

In the end, however, the debate between Fairmount and St-Viateur doesn’t really matter. When pushed about the St-Viateur versus Fairmount debate, Shlafman equates it to boxing’s Muhammad Ali versus Joe Frazier rivalry.

“They’re the two top contenders in the world for that particular position so I don’t see that being an Ali fan as opposed to a Frazier fan makes you wrong,” Shlafman said.

Creative, Podcasts, Science & Technology

The McGill Tribune Podcast – Interview with primatologist Colin Chapman

Staff writer Emma Gillies discusses primate conservation and its human component with Colin Chapman, professor in McGill’s Department of Anthropology

Arts & Entertainment, Creative

Introducing: Behind the Curtains!

Introducing a new series from the McGill Tribune: Behind the Curtains! The series will explore the role of people behind the scenes in theatre productions at McGill University. The first set of episodes, which will come out next week, will interview the crew of Blood Relations! Stay tuned!

By Sofia Mikton and Caitlin Heiligmann

with help from Avleen K Mokha

News

McGill student arrested in Redpath Library

A McGill student was taken into custody by two Montreal police officers and a McGill security guard in the Redpath Library on April 11 for making threats.

The 23-year-old woman will not be facing charges, said Veronique Contois, a spokesperson for the Service de police de la Ville de Montréal (SVPM) in a phone call with The McGill Tribune.

“She was arrested [for making] a threat, but she was released with [. . .] no charge.”

Contois declined to elaborate on the reasons for the arrest.

An eyewitness described the arrest, which occurred at 9:30 p.m. on Wednesday, as an ambush.

“[They] seemed to know exactly where their target was seated,” a Reddit user, who chose to remain anonymous, wrote to the Tribune. “McGill security asked for her ID, she said she didn’t have it on her [….] Then [the police officers] asked the student to ‘take all [her] stuff and come with us’, to which the student responded ‘why?’ [The officers] discretely said ‘we need to ask you a few questions.’”

This account was corroborated by a student eyewitness interviewed at the scene, who chose to remain unnamed.

“They asked to see her ID and left quietly,” the witness said.

According to a post made to the McGill subreddit on Wednesday night, police had been seen in the library multiple times this week, though this could not be independently verified.

McGill Security did not respond to requests for comment, citing student confidentiality.

 

This is a developing story and will be updated as more information becomes available.

If you have additional information about this story please contact [email protected].

Creative, Word on the Y

Word on the Y: What does ‘SSMU’ stand for?

Multimedia contributor Sofia Mikton asks people on campus what ‘SSMU’ stands for, and asks them who has been most recently elected the President of the society.

Video by Sofia Mikton

Creative

The Tribune Presents – Elliot Sinclair

McGill student Elliot Sinclair performs two original songs and one cover for us at the Tribune office!

Video by Tristan Surman

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