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McGill student arrested in Redpath Library

A McGill student was taken into custody by two Montreal police officers and a McGill security guard in the Redpath Library on April 11 for making threats.

The 23-year-old woman will not be facing charges, said Veronique Contois, a spokesperson for the Service de police de la Ville de Montréal (SVPM) in a phone call with The McGill Tribune.

“She was arrested [for making] a threat, but she was released with [. . .] no charge.”

Contois declined to elaborate on the reasons for the arrest.

An eyewitness described the arrest, which occurred at 9:30 p.m. on Wednesday, as an ambush.

“[They] seemed to know exactly where their target was seated,” a Reddit user, who chose to remain anonymous, wrote to the Tribune. “McGill security asked for her ID, she said she didn’t have it on her [….] Then [the police officers] asked the student to ‘take all [her] stuff and come with us’, to which the student responded ‘why?’ [The officers] discretely said ‘we need to ask you a few questions.’”

This account was corroborated by a student eyewitness interviewed at the scene, who chose to remain unnamed.

“They asked to see her ID and left quietly,” the witness said.

According to a post made to the McGill subreddit on Wednesday night, police had been seen in the library multiple times this week, though this could not be independently verified.

McGill Security did not respond to requests for comment, citing student confidentiality.

 

This is a developing story and will be updated as more information becomes available.

If you have additional information about this story please contact [email protected].

Creative, Word on the Y

Word on the Y: What does ‘SSMU’ stand for?

Multimedia contributor Sofia Mikton asks people on campus what ‘SSMU’ stands for, and asks them who has been most recently elected the President of the society.

Video by Sofia Mikton

Creative

The Tribune Presents – Elliot Sinclair

McGill student Elliot Sinclair performs two original songs and one cover for us at the Tribune office!

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Arts & Entertainment, Film and TV

Ethnographic filmmaking shines at FIFEQ

The Maison de la Culture de Cote-des-Neiges, and McCord Museum will host free screenings of the International Ethnographic Film Festival of Quebec (FIFEQ). This student-run festival of non-fiction filmmaking is celebrating its 15th year with its largest program ever, playing at UQAM, UdeM, Concordia, and McGill.

Created in 2003 by a group of anthropology students at UQAM and Concordia, FIFEQ has grown steadily, expanding to Quebec City. As it has grown, the festival has remained student-run, attracting passionate volunteers from all four major Montreal universities. One such student volunteer is Lydia Seo, U3 Cultural Studies, the McGill team coordinator for the festival.

“We’ve always tried to make it accessible to the public,” Seo said. “Our goal is just to share these films, we don’t have a judging panel or awards or prizes, we just want to share.”

Ethnographic films are non-fiction, but they are distinguished from normal documentaries by their connection to the anthropological practice of ethnography: the description of other cultures and practices.  

Anthropologists often write ethnographies as a means of theorizing about different aspects of society. Ethnographies can also be presented visually, as well. In ANTH 202: Socio-Cultural Anthropology, an introductory cultural anthropology course at McGill, students watched ethnographic films depicting subjects from burial rituals in India, to voodoo dancers in Haiti, to customers at an all-you-can-eat buffet in Las Vegas.

However, there are pitfalls to making films about foreign cultures.

“It’s important that the films are respectful towards the subject, and don’t exoticize them,” Seo said.

Respectful treatment of subjects was one of the criteria used to select films for the festival. This year, the coordinators of the film had to choose from 336 submissions—an indication of the festival’s growing importance. They ultimately narrowed these submissions down to 41.

Some films are 90 minutes or longer, the length of a full-length movie; others are very short. On April 10, UQAM is hosting a special feature of nine films less than six minutes in length. These films were made by Wapikoni Mobile, an indigenous film production company that focuses on indigenous issues.

The partnership with Wapikoni Mobile illustrates one of the festival’s stated themes for this year: “indigenous realities.”

Seo said that one of her favourite films at the festival is The Last of the Ice Hunters, depicting Inuits in Nunavut dealing with climate change and changing lifestyles. Another favourite is Living Here, which narrates the story of Martha Lucassie, a young Inuit woman, and her existence in the stark, but beautiful tundra.  

Five films will be shown at Maison de la Culture de Cote-des-Neiges on April 11 at 6 p.m., and five more on April 12 at 6 p.m. at the McCord museum, including Last of the Ice Hunters and Living Here. For those who love ethnographic films, FIFEQ is a rare opportunity to see so many at once. For those who are unfamiliar, it is a chance to become acquainted with a unique kind of cinema.

It is a chance, moreover, to become acquainted, if only briefly, with the daily realities of people around the world, living lives very different than that of a McGill undergrad. On the brink of finals season, it could provide a much-needed dose of perspective.

Arts & Entertainment, Theatre

‘Blood Relations’ is a haunting portrait of social isolation

Sharon Pollock’s award-winning play Blood Relations, currently showing at Moyse Hall, was directed by Professor Sean Carney and produced by the McGill Department of English. The story is a bone chilling, pulse-quickening, and thought-provoking examination of one of the most notorious cause célèbres in history.

Set in 1902, Blood Relations takes place 10 years after Borden (Sian Lathrop) was tried for the murder of her father and stepmother. Though she was acquitted, the story of her trial has become something of an urban legend in the town of Fall River, where Borden was born and raised. The entire play takes place within the Borden family estate, the ornate and lavish furnishings creating an appropriately eerie backdrop for her story to unfold.

One day, over a cup of tea one day with one of her few remaining friends—an unnamed actress from the city (played by Georgia Pearson)—Borden proposes that the two of them play a game in which she describes the days leading up to the murder, and the actress, who will assume the role of Lizzie, will act them out, in the hopes of revealing some hidden truth, and once and for all getting to the bottom of the million-dollar, decade-old question of whether or not Borden was truly guilty.

Both Lathrop and Pearson delivered spine-chilling performances while the entire cast seamlessly navigated the complex and challenging script. Visual and auditory effects were seamlessly employed throughout the play to provide a brooding, haunted atmosphere.  

Blood Relations is but one of several adaptations of Borden’s story. The murder mystery has been the subject of multiple made-for-TV films, songs, novels, and even a ballet, all of which imply Borden’s guilt. Most recently, Borden was portrayed by Chloe Sevigny in the 2018 film Lizzie, which premiered on Jan. 19 at the Sundance Film Festival.

“They don’t make movies about her being innocent,” Carney said in an interview with The McGill Tribune. “People want her to be a villain.”

Indeed, the version of the story in which Lizzie Borden is guilty is almost too good not to be true. Borden was said to be abrasive and eccentric—she resented her father and despised her stepmother. She was unmarried and socially isolated. When her tie to the family estate was in danger, she appeared to have little to lose and every motive to take drastic measures to secure her right to the family home. As far as most were concerned, Borden was a lonely, aging spinster with a temper and her livelihood on the line.

But Blood Relations depicts a more nuanced Borden than is often seen in popular culture. It suggests that Lizzie was a misunderstood woman, and that she was very much alone. Lizzie had few allies and even fewer friends. She was peculiar, acerbic, and isolated.

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